CEYX was king of Thessaly, where he reigned in peace, without violence or wrong. He was son of Hesperus, the Day-star, and the glow of his beauty reminded one of his father. Halcyone, the daughter of AEolus, was his wife, and devotedly attached to him. Now Ceyx was in deep affliction for the loss of his brother, and direful prodigies following his brother's death made him feel as if the gods were hostile to him. He thought best, therefore, to make a voyage to Carlos in Ionia, to consult the oracle of Apollo. But as soon as he disclosed his intention to his wife Halcyone, a shudder ran through her frame, and her face grew deadly pale. "What fault of mine, dearest husband, has turned your affection from me? Where is that love of me that used to be uppermost in your thoughts? Have you learned to feel easy in the absence of Halcyone? Would you rather have me away;" She also endeavoured to discourage him, by describing the violence of the winds, which she had known familiarly when she lived at home in her father's house,- AEolus being the god of the winds, and having as much as he could do to restrain them. "They rush together," said she, "with such fury that fire flashes from the conflict. But if you must go," she added, "dear husband, let me go with you, otherwise I shall suffer not only the real evils which you must encounter, but those also which my fears suggest."

These words weighed heavily on the mind of King Ceyx, and it was no less his own wish than hers to take her with him, but he could not bear to expose her to the dangers of the sea. He answered. therefore, consoling her as well as he could, and finished with these words: "I promise, by the rays of my father the Day-star, that if fate permits I will return before the moon shall have twice rounded her orb." When he had thus spoken, he ordered the vessel to be drawn out of the shiphouse, and the oars and sails to be put aboard When Halcyone saw these preparations she shuddered, as if with a presentiment of evil. With tears and sobs she said farewell, and then fell senseless to the ground.

Ceyx would still have lingered, but now the young men grasped their oars and pulled vigorously through the waves, with long and measured strokes. Halcyone raised her streaming eyes, and saw her husband standing on the deck, waving his hand to her. She answered his signal till the vessel had receded so far that she could no longer distinguish his form from the rest. When the vessel itself could no more be seen, she strained her eyes to catch the last glimmer of the sail, till that too disappeared. Then, retiring to her chamber, she threw herself on her solitary couch.

Meanwhile they glide out of the harbour, and the breeze plays among the ropes. The seamen draw in their oars, and hoist their sails. When half or less of their course was passed, as night drew on, the sea began to whiten with swelling waves, and the east wind to blow a gale. The master gave the word to take in sail, but the storm forbade obedience, for such is the roar of the winds and waves his orders are unheard. The men, of their own accord, busy themselves to secure the oars, to strengthen the ship, to reef the sail. While they thus do what to each one seems best, the storm increases. The shouting of the men, the rattling of the shrouds, and the dashing of the waves, mingle with the roar of the thunder. The swelling sea seems lifted up to the heavens, to scatter its foam among the clouds; then sinking away to the bottom assumes the colour of the shoal-a Stygian blackness.

The vessel shares all these changes. It seems like a wild beast that rushes on the spears of the hunters. Rain falls in torrents, as if the skies were coming down to unite with the sea. When the lightning ceases for a moment, the night seems to add its own darkness to that of the storm; then comes the flash, rending the darkness asunder, and lighting up all with a glare. Skill fails, courage sinks, and death seems to come on every wave. The men are stupefied with terror. The thought of parents, and kindred, and pledges left at home, comes over their minds. Ceyx thinks of Halcyone. No name but hers is on his lips, and while he yearns for her, he yet rejoices in her absence. Presently the mast is shattered by a stroke of lightning, the rudder broken, and the triumphant surge curling over looks down upon the wreck, then falls, and crushes it to fragments. Some of the seamen, stunned by the stroke, sink, and rise no more; others cling to fragments of the wreck. Ceyx, with the hand that used to grasp the sceptre, holds fast to a plank, calling for help,- alas, in vain,-upon his father and his father-in-law. But oftenest on his lips was the name of Halcyone. To her his thoughts cling. He prays that the waves may bear his body to her sight, and that it may receive burial at her hands. At length the waters overwhelm him, and he sinks. The Day-star looked dim that night. Since it could not leave the heavens, it shrouded its face with clouds.

In the meanwhile Halcyone, ignorant of all these horrors, counted the days till her husband's promised return. Now she gets ready the garments which he shall put on, and now what she shall wear when he arrives. To all the gods she offers frequent incense, but more than all to Juno. For her husband, who was no more, she prayed incessantly: that be might be safe; that he might come home; that he might not, in his absence, see any one that he would love better than her. But of all these prayers, the last was the only one destined to be granted. The goddess, at length, could not bear any longer to be pleaded with for one already dead, and to have hands raised to her altars that ought rather to be offering funeral rites. So, calling Iris, she said, "Iris, my faithful messenger, go to the drowsy dwelling of Somnus, and tell him to send a vision to Halcyone in the form of Ceyx, to make known to her the event."

Iris puts on her robe of many colours, and tinging the sky with her bow, seeks the palace of the King of Sleep. Near the Cimmerian country, a mountain cave is the abode of the dull god Somnus. Here Phoebus dares not come, either rising, at midday, or setting. Clouds and shadows are exhaled from the ground, and the light glimmers faintly. The bird of dawning, with crested head, never there calls aloud to Aurora, nor watchful dog, nor more sagacious goose disturbs the silence. No wild beast, nor cattle, nor branch moved with the wind, nor sound of human conversation, breaks the stillness. Silence reigns there; but from the bottom of the rock the River Lethe flows, and by its murmur invites to sleep. Poppies grow abundantly before the door of the cave, and other herbs, from whose juices Night collects slumbers, which she scatters over the darkened earth. There is no gate to the mansion, to creak on its hinges, nor any watchman; but in the midst a couch of black ebony, adorned with black plumes and black curtains. There the god reclines, his limbs relaxed with sleep. Around him lie dreams, resembling all various forms, as many as the harvest bears stalks, or the forest leaves, or the seashore sand grains.

As soon as the goddess entered and brushed away the dreams that hovered around her, her brightness lit up all the cave. The god, scarce opening his eyes, and ever and anon dropping his beard upon his breast, at last shook himself free from himself, leaning on his arm, inquired her errand,- for he knew who she was. She answered, "Somnus, gentlest of the gods, tranquillizer of minds and soother of care-worn hearts, Juno sends you her commands that you despatch a dream to Halcyone, in the city of Trachine, representing her lost husband and all the events of the wreck."

Having delivered her message, Iris hasted away, for she could not longer endure the stagnant air, and as she felt drowsiness creep. ing over her, she made her escape, and returned by her bow the way she came. Then Somnus called one of his numerous sons,- Morpheus,- the most expert in counterfeiting forms, and in imitating the walk, the countenance, and mode of speaking, even the clothes and attitudes most characteristic of each. But he only imitates men, leaving it to another to personate birds, beasts, and serpents. Him they call Icelos; and Phantasos is a third, who turns himself into rocks, waters, woods, and other things without life. These wait upon kings and great personages in their sleeping hours, while others move among the common people. Somnus chose, from all the brothers, Morpheus, to perform the command of Iris; then laid his head on his pillow and yielded himself to grateful repose.

Morpheus flew, making no noise with his wings, and soon came to the Haemonian city, where, laying aside his wings, he assumed the form of Ceyx. Under that form, but pale like a dead man, naked, he stood before the couch of the wretched wife. His beard seemed soaked with water, and water trickled from his drowned locks. Leaning over the bed, tears streaming from his eyes, he said, "Do you recognize your Ceyx, unhappy wife, or has death too much changed my visage? Behold me, know me, your husband's shade, instead of himself. Your prayers, Halcyone, availed me nothing. I am dead. No more deceive yourself with vain hopes of my return. The stormy winds sunk my ship in the AEgean Sea, waves filled my mouth while it called aloud on you. No uncertain messenger tells you this, no vague rumour brings it to your ears. I come in person, a shipwrecked man, to tell you my fate. Arise! give me tears, give me lamentations, let me not go down to Tartarus unwept." To these words Morpheus added the voice, which seemed to be that of her husband; he seemed to pour forth genuine tears; his hands had the gestures of Ceyx.

Halcyone, weeping, groaned, and stretched out her arms in her sleep, striving to embrace his body, but grasping only the air. "Stay!" she cried; "whither do you fly? let us go together." Her own voice awakened her. Starting up, she gazed eagerly around, to see if he was still present, for the servants, alarmed by her cries, had brought a light. When she found him not, she smote her breast and rent her garments. She cares not to unbind her hair, but tears it wildly. Her nurse asks what is the cause of her grief. "Halcyone is no more," she answers, "she perished with her Ceyx. Utter not words of comfort, he is shipwrecked and dead. I have seen him, I have recognized him. I stretched out my hands to seize him and detain him. His shade vanished, but it was the true shade of my husband. Not with the accustomed features, not with the beauty that was his, but pale, naked, and with his hair wet with sea water, he appeared to wretched me. Here, in this very spot, the sad vision stood,"- and she looked to find the mark of his footsteps. "This it was, this that my presaging mind foreboded, when I implored him not to leave me, to trust himself to the waves. Oh, how I wish, since thou wouldst go, thou hadst taken me with thee! It would have been far better. Then I should have had no remnant of life to spend without thee, nor a separate death to die. If I could bear to live and struggle to endure, I should be more cruel to myself than the sea has been to me. But I will not struggle, I will not be separated from thee, unhappy husband. This time, at least, I will keep thee company. In death, if one tomb may not include us, one epitaph shall; if I may not lay my ashes with thine, my name, at least, shall not be separated." Her grief forbade more words, and these were broken with tears and sobs.

It was now morning. She went to the seashore, and sought the spot where she last saw him, on his departure. "While he lingered here, and cast off his tacklings, he gave me his last kiss." While she reviews every object, and strives to recall every incident, looking out over the sea, she descries an indistinct object floating in the water. At first she was in doubt what it was, but by degrees the waves bore it nearer, and it was plainly the body of a man. Though unknowing of whom, yet, as it was of some shipwrecked one, she was deeply moved, and gave it her tears, saying, "Alas! unhappy one, and unhappy, if such there be, thy wife!" Borne by the waves, it came nearer. As she more and more nearly views it, she trembles more and more. Now, now it approaches the shore. Now marks that she recognizes appear. it is her husband! Stretching out her trembling hands towards it, she exclaims, "O dearest husband, is it thus you return to me?"

There was built out from the shore a mole, constructed to break the assaults of the sea, and stem its violent ingress. She leaped upon this barrier and (it was wonderful she could do so) she flew, and striking the air with wings produced on the instant, skimmed along the surface of the water, an unhappy bird. As she flew, her throat poured forth sounds full of grief, and like the voice of one lamenting. When she touched the mute and bloodless body, she enfolded its beloved limbs with her new-formed wings, and tried to give kisses with her horny beak. Whether Ceyx felt it, or whether it was only the action of the waves, those who looked on doubted, but the body seemed to raise its head. But indeed he did feel it, and by the pitying gods both of them were changed into birds. They mate and have their young ones. For seven placid days, in winter time, Halcyone broods over her nest, which floats upon the sea. Then the way is safe to seamen. AEolus guards the winds and keeps them from disturbing the deep. The sea is given up, for the time, to his grandchildren.

The following lines from Byron's "Bride of Abydos" might seem borrowed from the concluding part of this description, if it were not stated that the author derived the suggestion from observing the motion of a floating corpse:

          "As shaken on his restless pillow,
           His head heaves with the heaving billow;
           That hand, whose motion is not life,
           Yet feebly seems to menace strife,
           Flung by the tossing tide on high,
           Then levelled with the wave..."
 

Milton, in his "Hymn on the Nativity," thus alludes to the fable of the Halcyon:

          "But peaceful was the night
           Wherein the Prince of light
             His reign of peace upon the earth began;
           The winds with wonder whist
           Smoothly the waters kist
             Whispering new joys to the mild ocean,
           Who now hath quite forgot to rave
           While birds of calm sit brooding on the charmed wave."
 

Keats also, in "Endymion," says:

          "O magic sleep! O comfortable bird
           That broodest o'er the troubled sea of the mind
           Till it is hushed and smooth."
 

THE Hamadryads were Wood-nymphs. Pomona was of this class. and no one excelled her in love of the garden and the culture of fruit. She cared not for forests and rivers, but loved the cultivated country, and trees that bear delicious apples. Her right hand bore for its weapon not a javelin, but a pruning-knife. Armed with this, she busied herself at one time to repress the too luxuriant growths: and curtail the branches that straggled out of place; at another, to split the twig and insert therein a graft, making the branch adopt a nursling not its own. She took care, too, that her favourites should not suffer from drought, and led streams of water by them, that the thirsty roots might drink. This occupation was her pursuit, her passion; and she was free from that which Venus inspires. She was not without fear of the country people, and kept her orchard locked, and allowed not men to enter. The Fauns and Satyrs would have given all they possessed to win her, and so would old Sylvanus, who looks young for his years, and Pan, who wears a garland of pine leaves around his head. But Vertumnus loved her best of all; yet he sped no better than the rest. O how often, in the disguise of a reaper, did he bring her corn in a basket, and looked the very image of a reaper! With a hay band tied round him, one would think he had just come from turning over the grass. Sometimes he would have an ox-goad in his hand, and you would have said he had just unyoked his weary oxen. Now he bore a pruning-hook, and personated a vine-dresser; and again, with a ladder on his shoulder, he seemed as if he was going to gather apples. Sometimes he trudged along as a discharged soldier, and again he bore a fishing-rod, as if going to fish. In this way he gained admission to her again and again, and fed his passion with the sight of her.

One day he came in the guise of an old woman, her grey hair surmounted with a cap, and a staff in her hand. She entered the garden and admired the fruit. "It does you credit, my dear," she said, and kissed her not exactly with an old woman's kiss. She sat down on a bank, and looked up at the branches laden with fruit which hung over her. Opposite was an elm entwined with a vine loaded with swelling grapes. She praised the tree and its associated vine, equally. "But," said she, "if the tree stood alone, and had no vine clinging to it, it would have nothing to attract or offer us but its useless leaves. And equally the vine, if it were not twined round the elm, would lie prostrate on the ground. Why will you not take a lesson from the tree and the vine, and consent to unite yourself with some one? I wish you would. Helen herself had not more numerous suitors, nor Penelope, the wife of shrewd Ulysses. Even while you spurn them, they court you,- rural deities and others of every kind that frequent these mountains. But if you are prudent and want to make a good alliance, and will let an old woman advise you,- who loves you better than you have any idea of,- dismiss all the rest and accept Vertumnus, on my recommendation. I know him as well as he knows himself. He is not a wandering deity, but belongs to these mountains. Nor is he like too many of the lovers nowadays, who love any one they happen to see; he loves you, and you only. Add to this, he is young and handsome, and has the art of assuming any shape he pleases, and can make himself just what you command him. Moreover, he loves the same things that you do, delights in gardening, and handles your apples with admiration. But now he cares nothing for fruits nor flowers, nor anything else, but only yourself. Take pity on him, and fancy him speaking now with my mouth. Remember that the gods punish cruelty, and that Venus hates a hard heart, and will visit such offences sooner or later. To prove this, let me tell you a story, which is well known in Cyprus to be a fact; and I hope it will have the effect to make you more merciful.

"Iphis was a young man of humble parentage, who saw and loved Anaxarete, a noble lady of the ancient family of Teucer. He struggled long with his passion, but when he found he could not subdue it, he came a suppliant to her mansion. First he told his passion to her nurse, and begged her as she loved her foster-child to favour his suit. And then he tried to win her domestics to his side. Sometimes he committed his vows to written tablets, and often hung at her door garlands which he had moistened with his tears. He stretched himself on her threshold, and uttered his complaints to the cruel bolts and bars. She was deafer than the surges which rise in the November gale; harder than steel from the German forges, or a rock that still clings to its native cliff. She mocked and laughed at him, adding cruel words to her ungentle treatment, and gave not the slightest gleam of hope.

"Iphis could not any longer endure the torments of hopeless love, and, standing before her doors, he spake these last words: 'Anaxarete, you have conquered, and shall no longer have to bear my importunities. Enjoy your triumph! Sing songs of joy, and bind your forehead with laurel,- you have conquered! I die; stony heart, rejoice! This at least I can do to gratify you, and force you to praise me; and thus shall I prove that the love of you left me but with life. Nor will I leave it to rumour to tell you of my death. I will come myself, and you shall see me die, and feast your eyes on the spectacle. Yet, O ye Gods, who look down on mortal woes, observe my fate! I ask but this: let me be remembered in coming ages, and add those years to my fame which you have reft from my life.' Thus he said, and, turning his pale face and weeping eyes towards her mansion, he fastened a rope to the gate-post, on which he had often hung garlands, and putting his head into the noose, he murmured, 'This garland at least will please you, cruel girl!' and falling hung suspended with his neck broken. As he fell he struck against the gate, and the sound was as the sound of a groan. The servants opened the door and found him dead, and with exclamations of pity raised him and carried him home to his mother, for his father was not living. She received the dead body of her son, and folded the cold form to her bosom, while she poured forth the sad words which bereaved mothers utter. The mournful funeral passed through the town, and the pale corpse was borne on a bier to the place of the funeral pile. By chance the home of Anaxarete was on the street where the procession passed, and the lamentations of the mourners met the ears of her whom the avenging deity had already marked for punishment.

"'Let us see this sad procession,' said she, and mounted to a turret, whence through an open window she looked upon the funeral. Scarce had her eyes rested upon the form of Iphis stretched on the bier, when they began to stiffen, and the warm blood in her body to become cold. Endeavouring to step back, she found she could not move her feet; trying to turn away her face, she tried in vain; and by degrees all her limbs became stony like her heart. That you may not doubt the fact, the statue still remains, and stands in the temple of Venus at Salamis, in the exact form of the lady. Now think of these things, my dear, and lay aside your scorn and your delays, and accept a lover. So may neither the vernal frosts blight your young fruits, nor furious winds scatter your blossoms!"

When Vertumnus had spoken thus, be dropped the disguise of an old woman, and stood before her in his proper person, as a comely youth. It appeared to her like the sun bursting through a cloud. He would have renewed his entreaties, but there was no need; his arguments and the sight of his true form prevailed, and the Nymph no longer resisted, but owned a mutual flame.

Pomona was the especial patroness of the Apple-orchard, and as such she was invoked by Phillips, the author of a poem on Cider, in blank verse. Thomson in the "Seasons" alludes to him:

          "Phillips, Pomona's bard, the second thou
           Who nobly durst, in rhyme-unfettered verse,
           With British freedom, sing the British song."
 

But Pomona was also regarded as presiding over other fruits, and as such is invoked by Thomson:

          "Bear me, Pomona, to thy citron groves,
           To where the lemon and the piercing lime,
           With the deep orange, glowing through the green,
           Their lighter glories blend. Lay me reclined
           Beneath the spreading tamarind, that shakes,
           Fanned by the breeze, its fever-cooling fruit."
 

A CERTAIN king and queen had three daughters. The charms of the two elder were more than common, but the beauty of the youngest was so wonderful that the poverty of language is unable to express its due praise. The fame of her beauty was so great that strangers from neighbouring countries came in crowds to enjoy the sight, and looked on her with amazement, paying her that homage which is due only to Venus herself. In fact Venus found her altars deserted, while men turned their devotion to this young virgin. As she passed along, the people sang her praises, and strewed her way with chaplets and flowers.

This perversion of homage due only to the immortal powers to the exaltation of a mortal gave great offence to the real Venus. Shaking her ambrosial locks with indignation, she exclaimed, "Am I then to be eclipsed in my honours by a mortal girl? In vain then did that royal shepherd, whose judgment was approved by Jove himself, give me the palm of beauty over my illustrious rivals, Pallas and Juno. But she shall not so quietly usurp my honours. I will give her cause to repent of so unlawful a beauty."

Thereupon she calls her winged son Cupid, mischievous enough in his own nature, and rouses and provokes him yet more by her complaints. She points out Psyche to him and says, "My dear son, punish that contumacious beauty; give thy mother a revenge as sweet as her injuries are great; infuse into the bosom of that haughty girl a passion for some low, mean, unworthy being, so that she may reap a mortification as great as her present exultation and triumph."

Cupid prepared to obey the commands of his mother. There are two fountains in Venus's garden, one of sweet waters, the other of bitter. Cupid filled two amber vases, one from each fountain, and suspending them from the top of his quiver, hastened to the chamber of Psyche, whom he found asleep. He shed a few drops from the bitter fountain over her lips, though the sight of her almost moved him to pity; then touched her side with the point of his arrow. At the touch she awoke, and opened eyes upon Cupid (himself invisible), which so startled him that in his confusion he wounded himself with his own arrow. Heedless of his wound, his whole thought now was to repair the mischief he had done, and he poured the balmy drops of joy over all her silken ringlets.

Psyche, henceforth frowned upon by Venus, derived no benefit from all her charms. True, all eyes were cast eagerly upon her, and every mouth spoke her praises; but neither king, royal youth, nor plebeian presented himself to demand her in marriage. Her two elder sisters of moderate charms had now long been married to two royal princes; but Psyche, in her lonely apartment, deplored her solitude, sick of that beauty which, while it procured abundance of flattery, had failed to awaken love.

Her parents, afraid that they had unwittingly incurred the anger of the gods, consulted the oracle of Apollo, and received this answer: "The virgin is destined for the bride of no mortal lover. Her future husband awaits her on the top of the mountain. He is a monster whom neither gods nor men can resist."

This dreadful decree of the oracle filled all the people with dismay, and her parents abandoned themselves to grief. But Psyche said, "Why, my dear parents, do you now lament me? You should rather have grieved when the people showered upon me undeserved honours, and with one voice called me a Venus. I now perceive that I am a victim to that name. I submit. Lead me to that rock to which my unhappy fate has destined me." Accordingly, all things being prepared, the royal maid took her place in the procession, which more resembled a funeral than a nuptial pomp, and with her parents, amid the lamentations of the people, ascended the mountain, on the summit of which they left her alone, and with sorrowful hearts returned home.

While Psyche stood on the ridge of the mountain, panting with fear and with eyes full of tears, the gentle Zephyr raised her from the earth and bore her with an easy motion into a flowery dale. By degrees her mind became composed, and she laid herself down on the grassy bank to sleep. When she awoke refreshed with sleep, she looked round and beheld near by a pleasant grove of tall and stately trees. She entered it, and in the midst discovered a fountain, sending forth clear and crystal waters, and fast by, a magnificent palace whose august front impressed the spectator that it was not the work of mortal hands, but the happy retreat of some god. Drawn by admiration and wonder, she approached the building and ventured to enter. Every object she met filled her with pleasure and amazement. Golden pillars supported the vaulted roof, and the walls were enriched with carvings and paintings representing beasts of the chase and rural scenes, adapted to delight the eye of the beholder. Proceeding onward, she perceived that besides the apartments of state there were others filled with all manner of treasures, and beautiful and precious productions of nature and art.

While her eyes were thus occupied, a voice addressed her, though she saw no one, uttering these words: "Sovereign lady, all that you see is yours. We whose voices you hear are your servants and shall obey all your commands with our utmost care and diligence. Retire, therefore, to your chamber and repose on your bed of down, and when you see fit repair to the bath. Supper awaits you in the adjoining alcove when it pleases you to take your seat there."

Psyche gave ear to the admonitions of her vocal attendants, and after repose and the refreshment of the bath, seated herself in the alcove, where a table immediately presented itself, without any visible aid from waiters or servants, and covered with the greatest delicacies of food and the most nectareous wines. Her ears too were feasted with music from invisible performers; of whom one sang, another played on the lute, and all closed in the wonderful harmony of a full chorus.

She had not yet seen her destined husband. He came only in the hours of darkness and fled before the dawn of morning, but his accents were full of love, and inspired a like passion in her. She often begged him to stay and let her behold him, but he would not consent. On the contrary he charged her to make no attempt to see him, for it was his pleasure, for the best of reasons, to keep concealed. "Why should you wish to behold me?" he said; "have you any doubt of my love? have you any wish ungratified? If you saw me, perhaps you would fear me, perhaps adore me, but all I ask of you is to love me. I would rather you would love me as an equal than adore me as a god."

This reasoning somewhat quieted Psyche for a time, and while the novelty lasted she felt quite happy. But at length the thought of her parents, left in ignorance of her fate, and of her sisters, precluded from sharing with her the delights of her situation, preyed on her mind and made her begin to feel her palace as but a splendid prison, When her husband came one night, she told him her distress, and at last drew from him an unwilling consent that her sisters should be brought to see her.

So, calling Zephyr, she acquainted him with her husband's commands, and he, promptly obedient, soon brought them across the mountain down to their sister's valley. They embraced her and she returned their caresses. "Come," said Psyche, "enter with me my house and refresh yourselves with whatever your sister has to offer." Then taking their hands she led them into her golden palace, and committed them to the care of her numerous train of attendant voices, to refresh them in her baths and at her table, and to show them all her treasures. The view of these celestial delights caused envy to enter their bosoms, at seeing their young sister possessed of such state and splendour so much exceeding their own.

They asked her numberless questions, among others what sort of a person her husband was. Psyche replied that he was a beautiful youth, who generally spent the daytime in hunting upon the mountains. The sisters, not satisfied with this reply, soon made her confess that she had never seen him. Then they proceeded to fill her bosom with dark suspicions. "Call to mind," they said, "the Pythian oracle that declared you destined to marry a direful and tremendous monster. The inhabitants of this valley say that your husband is a terrible and monstrous serpent, who nourishes you for a while with dainties that he may by and by devour you. Take our advice. Provide yourself with a lamp and a sharp knife; put them in concealment that your husband may not discover them, and when he is sound asleep, slip out of bed, bring forth your lamp, and see for yourself whether what they say is true or not. If it is, hesitate not to cut off the monster's head, and thereby recover your liberty."

Psyche resisted these persuasions as well as she could, but they did not fail to have their effect on her mind, and when her sisters were gone, their words and her own curiosity were too strong for her to resist. So she prepared her lamp and a sharp knife, and hid them out of sight of her husband. When he had fallen into his first sleep, she silently rose and uncovering her lamp beheld not a hideous monster, but the most beautiful and charming of the gods, with his golden ringlets wandering over his snowy neck and crimson cheek, with two dewy wings on his shoulders, whiter than snow, and with shining feathers like the tender blossoms of spring. As she leaned the lamp over to have a nearer view of his face a drop of burning oil fell on the shoulder of the god, startled with which he opened his eyes and fixed them full upon her; then, without saying one word, he spread his white wings and flew out of the window. Psyche, in vain endeavouring to follow him, fell from the window to the ground. Cupid, beholding her as she lay in the dust, stopped his flight for an instant and said, "O foolish Psyche, is it thus you repay my love? After having disobeyed my mother's commands and made you my wife, will you think me a monster and cut off my head? But go; return to your sisters, whose advice you seem to think preferable to mine. I inflict no other punishment on you than to leave you for ever. Love cannot dwell with suspicion." So saying, he fled away, leaving poor Psyche prostrate on the ground, filling the place with mournful lamentations.

When she had recovered some degree of composure she looked around her, but the palace and gardens had vanished, and she found herself in the open field not far from the city where her sisters dwelt. She repaired thither and told them the whole story of her misfortunes, at which, pretending to grieve, those spiteful creatures inwardly rejoiced. "For now," said they, "he will perhaps choose one of us." With this idea, without saying a word of her intentions, each of them rose early the next morning and ascended the mountain, and having reached the top, called upon Zephyr to receive her and bear her to his lord; then leaping up, and not being sustained by Zephyr, fell down the precipice and was dashed to pieces.

Psyche meanwhile wandered day and night, without food or repose, in search of her husband. Casting her eyes on a lofty mountain having on its brow a magnificent temple, she sighed and said to herself, "Perhaps my love, my lord, inhabits there," and directed her steps thither.

She had no sooner entered than she saw heaps of corn, some in loose ears and some in sheaves, with mingled ears of barley. Scattered about, lay sickles and rakes, and all the instruments of harvest, without order, as if thrown carelessly out of the weary reapers' hands in the sultry hours of the day.

This unseemly confusion the pious Psyche put an end to, by separating and sorting everything to its proper place and kind, believing that she ought to neglect none of the gods, but endeavour by her piety to engage them all in her behalf. The holy Ceres, whose temple it was, finding her so religiously employed, thus spoke to her: "O Psyche, truly worthy of our pity, though I cannot shield you from the frowns of Venus, yet I can teach you how best to allay her displeasure. Go, then, and voluntarily surrender yourself to your lady and sovereign, and try by modesty and submission to win her forgiveness, and perhaps her favour will restore you the husband you have lost."

Psyche obeyed the commands of Ceres and took her way to the temple of Venus, endeavouring to fortify her mind and ruminating on what she should say and how best propitiate the angry goddess, feeling that the issue was doubtful and perhaps fatal.

Venus received her with angry countenance. "Most undutiful and faithless of servants," said she, "do you at last remember that you really have a mistress? Or have you rather come to see your sick husband, yet laid up of the wound given him by his loving wife? You are so ill-favoured and disagreeable that the only way you can merit your lover must be by dint of industry and diligence. I will make trial of your housewifery." Then she ordered Psyche to be led to the storehouse of her temple, where was laid up a great quantity of wheat, barley, millet, vetches, beans, and lentils prepared for food for her pigeons, and said, "Take and separate all these grains, putting all of the same kind in a parcel by themselves, and see that you get it done before evening." Then Venus departed and left her to her task.

But Psyche, in a perfect consternation at the enormous work, sat stupid and silent, without moving a finger to the inextricable heap.

While she sat despairing, Cupid stirred up the little ant, a native of the fields, to take compassion on her. The leader of the ant-hill, followed by whole hosts of his six-legged subjects, approached the heap, and with the utmost diligence taking grain by grain, they separated the pile, sorting each kind to its parcel; and when it was all done, they vanished out of sight in a moment.

Venus at the approach of twilight returned from the banquet of the gods. breathing odours and crowned with roses. Seeing the task done, she exclaimed, "This is no work of yours, wicked one, but his, whom to your own and his misfortune you have enticed." So saying, she threw her a piece of black bread for her supper and went away.

Next morning Venus ordered Psyche to be called and said to her, "Behold yonder grove which stretches along the margin of the water. There you will find sheep feeding without a shepherd, with golden-shining fleeces on their backs. Go, fetch me a sample of that precious wool gathered from every one of their fleeces."

Psyche obediently went to the riverside, prepared to do her best to execute the command. But the river god inspired the reeds with harmonious murmurs, which seemed to say, "O maiden, severely tried, tempt not the dangerous flood, nor venture among the formidable rams on the other side, for as long as they are under the influence of the rising sun, they burn with a cruel rage to destroy mortals with their sharp horns or rude teeth. But when the noontide sun has driven the cattle to the shade, and the serene spirit of the flood has lulled them to rest, you may then cross in safety, and you will find the woolly gold sticking to the bushes and the trunks of the trees."

Thus the compassionate river god gave Psyche instructions how to accomplish her task, and by observing his directions she soon returned to Venus with her arms full of the golden fleece; but she received not the approbation of her implacable mistress, who said, "I know very well it is by none of your own doings that you have succeeded in this task, and I am not satisfied yet that you have any capacity to make yourself useful. But I have another task for you. Here, take this box and go your way to the infernal shades, and give this box to Proserpine and say, 'My mistress Venus desires you to send her a little of your beauty, for in tending her sick son she has lost some of her own.' Be not too long on your errand, for I must paint myself with it to appear at the circle of the gods and goddesses this evening."

Psyche was now satisfied that her destruction was at hand, being obliged to go with her own feet directly down to Erebus. Wherefore, to make no delay of what was not to be avoided, she goes to the top of a high tower to precipitate herself headlong, thus to descend the shortest way to the shades below. But a voice from the tower said to her, "Why, poor unlucky girl, dost thou design to put an end to thy days in so dreadful a manner? And what cowardice makes thee sink under this last danger who hast been so miraculously supported in all thy former?" Then the voice told her how by a certain cave she might reach the realms of Pluto, and how to avoid all the dangers of the road, to pass by Cerberus, the three-headed dog, and prevail on Charon, the ferryman, to take her across the black river and bring her back again. But the voice added, "When Proserpine has given you the box filled with her beauty, of all things this is chiefly to be observed by you, that you never once open or look into the box nor allow your curiosity to pry into the treasure of the beauty of the goddesses."

Psyche, encouraged by this advice, obeyed it in all things, and taking heed to her ways travelled safely to the kingdom of Pluto. She was admitted to the palace of Proserpine, and without accepting the delicate seat or delicious banquet that was offered her, but contented with coarse bread for her food, she delivered her message from Venus. Presently the box was returned to her, shut and filled with the precious commodity. Then she returned the way she came, and glad was she to come out once more into the light of day.

But having got so far successfully through her dangerous task a longing desire seized her to examine the contents of the box, "What," said she, "shall I, the carrier of this divine beauty, not take the least bit to put on my cheeks to appear to more advantage in the eyes of my beloved husband!" So she carefully opened the box, but found nothing there of any beauty at all, but an infernal and truly Stygian sleep, which being thus set free from its prison, took possession of her, and she fell down in the midst of the road, a sleepy corpse without sense or motion.

But Cupid, being now recovered from his wound, and not able longer to bear the absence of his beloved Psyche, slipping through the smallest crack of the window of his chamber which happened to be left open, flew to the spot where Psyche lay, and gathering up the sleep from her body closed it again in the box, and waked Psyche with a light touch of one of his arrows. "Again," said he, "hast thou almost perished by the same curiosity. But now perform exactly the task imposed on you by my mother, and I will take care of the rest.

Then Cupid, as swift as lightning penetrating the heights of heaven, presented himself before Jupiter with his supplication. Jupiter lent a favouring ear, and pleaded the cause of the lovers so earnestly with Venus that he won her consent. On this he sent Mercury to bring Psyche up to the heavenly assembly, and when she arrived, handing her a cup of ambrosia, he said, "Drink this, Psyche, and be immortal; nor shall Cupid ever break away from the knot in which he is tied, but these nuptials shall be perpetual."

Thus Psyche became at last united to Cupid, and in due time they had a daughter born to them whose name was Pleasure.

The fable of Cupid and Psyche is usually considered allegorical. The Greek name for a butterfly is Psyche, and the same word means the soul. There is no illustration of the immortality of the soul so striking and beautiful as the butterfly, bursting on brilliant wings from the tomb in which it has lain, after a dull, grovelling, caterpillar existence, to flutter in the blaze of day and feed on the most fragrant and delicate productions of the spring. Psyche, then, is the human soul, which is purified by sufferings and misfortunes, and is thus prepared for the enjoyment of true and pure happiness.

In works of art Psyche is represented as a maiden with the wings of a butterfly, along with Cupid, in the different situations described in the allegory.

Milton alludes to the story of Cupid and Psyche in the conclusion of his "Comus":

          "Celestial Cupid, her famed son, advanced,
           Holds his dear Psyche sweet entranced,
           After her wandering labours long,
           Till free consent the gods among
           Make her his eternal bride;
           And from her fair unspotted side
           Two blissful twins are to be born,
           Youth and Joy; so Jove hath sworn."
 

The allegory of the story of Cupid and Psyche is well presented in the beautiful lines of T. K. Harvey:

      "They wove bright fables in the days of old,
         When reason borrowed fancy's painted wings;
       When truth's clear river flowed o'er sands of gold,
         And told in song its high and mystic things!
       And such the sweet and solemn tale of her
         The pilgrim heart, to whom a dream was given,
       That led her through the world,- Love's worshipper,-
         To seek on earth for him whose home was heaven!
      "In the full city,- by the haunted fount,-
         Through the dim grotto's tracery of spars,-
       'Mid the pine temples, on the moonlit mount,
         Where silence sits to listen to the stars;
       In the deep glade where dwells the brooding dove,
         The painted valley, and the scented air,
       She heard far echoes of the voice of Love,
         And found his footsteps' traces everywhere.
      "But nevermore they met! since doubts and fears,
         Those phantom shapes that haunt and blight the earth,
       Had come 'twixt her, a child of sin and tears,
         And that bright spirit of immortal birth;
       Until her pining soul and weeping eyes
       Had learned to seek him only in the skies;
       Till wings unto the weary heart were given,
       And she became Love's angel bride in heaven!"
 

The story of Cupid and Psyche first appears in the works of Apuleius, a writer of the second century of our era. It is therefore of much more recent date than most of the legends of the Age of Fable. It is this that Keats alludes to in his "Ode to Psyche":

      "O latest born and loveliest vision far
         Of all Olympus' faded hierarchy!
       Fairer than Phoebe's sapphire-regioned star
         Or Vesper, amorous glow-worm of the sky;
       Fairer than these, though temple thou hast none,
         Nor altar heaped with flowers;
       Nor virgin choir to make delicious moan
         Upon the midnight hours;
       No voice, no lute, no pipe, no incense sweet,
         From chain-swung censer teeming;
       No shrine, no grove, no oracle, no heat
         Of pale-mouthed prophet dreaming."
 

In Moore's "Summer Fete" a fancy ball is described, in which one of the characters personated is Psyche-

      "...not in dark disguise to-night
       Hath our young heroine veiled her light;-
       For see, she walks the earth, Love's own.
           His wedded bride, by holiest vow
       Pledged in Olympus, and made known
           To mortals by the type which now
           Hangs glittering on her snowy brow,
         That butterfly, mysterious trinket,
       Which means the soul, (though few would think it,)
         And sparkling thus on brow so white
         Tells us we've Psyche here to-night."
 

JUPITER, under the disguise of a bull, had carried away Europa, the daughter of Agenor, king of Phoenicia. Agenor commanded his son Cadmus to go in search of his sister, and not to return without her. Cadmus went and sought long and far for his sister, but could not find her, and not daring to return unsuccessful, consulted the oracle of Apollo to know what country he should settle in. The oracle informed him that he should find a cow in the field, and should follow her wherever she might wander, and where she stopped, should build a city and call it Thebes. Cadmus had hardly left the Castalian cave, from which the oracle was delivered, when he saw a young cow slowly walking before him. He followed her close, offering at the same time his prayers to Phoebus. The cow went on till she passed the shallow channel of Cephisus and came out into the plain of Panope. There she stood still, raising her broad forehead to the sky filled the air with her lowings. Cadmus gave thanks, and stooping down kissed the foreign soil, then lifting his eyes, greeted the surrounding mountains. Wishing to offer a sacrifice to Jupiter, he sent his servants to seek pure water for a libation. Near by there stood an ancient grove which had never been profaned by the axe, in the midst of which there was a cave, thick covered with the growth of bushes, its roof forming a low arch, from beneath which burst forth a fountain of purest water. In the cave lurked a horrid serpent with a crested head and scales glittering like gold. His eyes shone like fire, his body was swollen with venom, he vibrated a triple tongue, and showed a triple row of teeth. No sooner had the Tyrians dipped their pitchers in the fountain, and the in-gushing waters made a sound, than the glittering serpent raised his head out of the cave and uttered a fearful hiss. The vessels fell from their hands, the blood left their cheeks, they trembled in every limb. The serpent, twisting his scaly body in a huge coil, raised his head so as to overtop the tallest trees, and while the Tyrians from terror could neither fight nor fly, slew some with his fangs, others in his folds, and others with his poisonous breath.

Cadmus, having waited for the return of his men till midday, went in search of them. His covering was a lion's hide, and besides his Javelin he carried in his hand a lance, and in his breast a bold heart, a surer reliance than either. When he entered the wood and saw the lifeless bodies of his men, and the monster with his bloody jaws, he exclaimed, "O faithful friends, I will avenge you, or share your death." So saying he lifted a huge stone and threw it with all his force at the serpent. Such a block would have shaken the wall of a fortress, but it made no impression on the monster. Cadmus next threw his javelin, which met with better success, for it penetrated the serpent's scales, and pierced through to his entrails. Fierce with pain, the monster turned back his head to view the wound, and attempted to draw out the weapon with his mouth, but broke it off, leaving the iron point rankling in his flesh. His neck swelled with rage, bloody foam covered his jaws, and the breath of his nostrils poisoned the air around. Now he twisted himself into a circle, then stretched himself out on the ground like the trunk of a fallen tree. As he moved onward, Cadmus retreated before him, holding his spear opposite to the monster's opened jaws. The serpent snapped at the weapon and attempted to bite its iron point. At last Cadmus, watching his chance, thrust the spear at a moment when the animal's head thrown back came against the trunk of a tree, and so succeeded in pinning him to its side. His weight bent the tree as he struggled in the agonies of death.

While Cadmus stood over his conquered foe, contemplating its vast size, a voice was heard (from whence he knew not, but he heard it distinctly) commanding him to take the dragon's teeth and sow them in the earth. He obeyed. He made a furrow in the ground, and planted the teeth, destined to produce a crop of men. Scarce had he done so when the clods began to move, and the points of spears to appear above the surface. Next helmets with their nodding plumes came up, and next the shoulders and breasts and limbs of men with weapons, and in time a harvest of armed warriors. Cadmus, alarmed, prepared to encounter a new enemy, but one of them said to him, "Meddle not with our civil war." With that he who had spoken smote one of his earth-born brothers with a sword, and he himself fell pierced with an arrow from another. The latter fell victim to a fourth, and in like manner the whole crowd dealt with each other till all fell, slain with mutual wounds, except five survivors. One of these cast away his weapons and said, "Brothers, let us live in peace!" These five joined with Cadmus in building his city, to which they gave the name of Thebes.

Cadmus obtained in marriage Harmonia, the daughter of Venus. The gods left Olympus to honour the occasion with their presence, and Vulcan presented the bride with a necklace of surpassing brilliancy, his own workmanship. But a fatality hung over the family of Cadmus in consequence of his killing the serpent sacred to Mars. Semele and Ino, his daughters, and Actaeon and Pentheus, his grandchildren, all perished unhappily, and Cadmus and Harmonia quitted Thebes, now grown odious to them, and emigrated to the country of the Enchelians, who received them with honour and made Cadmus their king. But the misfortunes of their children still weighed upon their minds; and one day Cadmus exclaimed, "If a serpent's life is so dear to the gods, I would I were myself a serpent." No sooner had he uttered the words than he began to change his form. Harmonia beheld it and prayed to the gods to let her share his fate. Both became serpents. They live in the woods, but mindful of their origin, they neither avoid the presence of man nor do they ever injure any one.

There is a tradition that Cadmus introduced into Greece the letters of the alphabet which were invented by the Phoenicians. This is alluded to by Byron, where, addressing the modern Greeks, he says:

          "You have the letters Cadmus gave,
           Think you he meant them for a slave?"
 

Milton, describing the serpent which tempted Eve, is reminded of the serpents of the classical stories and says:

          ..."-pleasing was his shape,
          And lovely: never since the serpent kind
          Lovelier; not those that in Illyria changed
          Hermione and Cadmus, nor the god
          In Epidaurus."
 

For an explanation of the last allusion, see EPIDAURUS.

The Myrmidons were the solders of Achilles, in the Trojan war. From them all zealous and unscrupulous followers of a political chief are called by that name, down to this day. But the origin of the Myrmidons would not give one the idea of a fierce and bloody race, but rather of a laborious and peaceful one.

Cephalus, king of Athens, arrived in the island of AEgina to seek assistance of his old friend and ally AEacus, the king, in his war with Minos, king of Crete. Cephalus was most kindly received, and the desired assistance readily promised. "I have people enough," said AEacus, "to protect myself and spare you such a force as you need." "I rejoice to see it," replied Cephalus, "and my wonder has been raised, I confess, to find such a host of youths as I see around me, all apparently of about the same age. Yet there are many individuals whom I previously knew, that I look for now in vain. What has become of them?" AEacus groaned, and replied with a voice of sadness, "I have been intending to tell you, and will now do so, without more delay, that you may see how from the saddest beginning a happy result sometimes flows. Those whom you formerly knew are now dust and ashes! A plague sent by angry Juno devastated the land. She hated it because it bore the name of one of her husband's female favourites. While the disease appeared to spring from natural causes we resisted it as we best might, by natural remedies; but it soon appeared that the pestilence was too powerful for our efforts, and we yielded. At the beginning the sky seemed to settle down upon the earth, and thick clouds shut in the heated air. For four months together a deadly south wind prevailed. The disorder affected the wells and springs; thousands of snakes crept over the land and shed their poison in the fountains. The force of the disease was first spent on the lower animals- dogs, cattle, sheep, and birds. The luckless ploughman wondered to see his oxen fall in the midst of their work, and lie helpless in the unfinished furrow. The wool fell from the bleating sheep, and their bodies pined away. The horse, once foremost in the race, contested the palm no more, but groaned at his stall and died an inglorious death. The wild boar forgot his rage, the stag his swiftness, the bears no longer attacked the herds. Everything languished; dead bodies lay in the roads, the fields, and the woods; the air was poisoned by them. I tell you what is hardly credible, but neither dogs nor birds would touch them, nor starving wolves. Their decay spread the infection. Next the disease attacked the country people, and then the dwellers in the city. At first the cheek was flushed, and the breath drawn with difficulty. The tongue grew rough and swelled, and the dry mouth stood open with its veins enlarged and gasped for the air. Men could not bear the heat of their clothes or their beds, but preferred to lie on the bare ground; and the ground did not cool them, but, on the contrary, they heated the spot where they lay. Nor could the physicians help, for the disease attacked them also, and the contact of the sick gave them infection, so that the most faithful were the first victims. At last all hope of relief vanished, and men learned to look upon death as the only deliverer from disease. Then they gave way to every inclination, and cared not to ask what was expedient, for nothing was expedient. All restraint laid aside, they crowded around the wells and fountains and drank till they died, without quenching thirst. Many had not strength to get away from the water, but died in the midst of the stream, and others would drink of it notwithstanding. Such was their weariness of their sick beds that some would creep forth, and if not strong enough to stand, would die on the ground. They seemed to hate their friends, and got away from their homes, as if, not knowing the cause of their sickness, they charged it on the place of their abode. Some were seen tottering along the road, as long as they could stand, while others sank on the earth, and turned their dying eyes around to take a last look, then closed them in death.

"What heart had I left me, during all this, or what ought I to have had, except to hate life and wish to be with my dead subjects? On all sides lay my people strewn like over-ripened apples beneath the tree, or acorns under the storm-shaken oak. You see yonder a temple on the height. It is sacred to Jupiter. O how many offered prayers there, husbands for wives, fathers for sons, and died in the very act of supplication! How often, while the priest made ready for sacrifice, the victim fell, struck down by disease without waiting for the blow. At length all reverence for sacred things was lost. Bodies were thrown: out unburied, wood was wanting for funeral piles, men fought with one another for the possession of them. Finally there were none left to mourn; sons and husbands, old men and youths, Perished alike unlamented.

"Standing before the altar I raised my eyes to heaven. 'O Jupiter,' I said, 'if thou art indeed my father, and art not ashamed of thy offspring, give me back my people, or take me also away!' At these words a clap of thunder was heard. 'I accept the omen,' I cried; 'O may it be a sign of a favourable disposition towards me!' By chance there grew by the place where I stood an oak with wide-spreading branches, sacred to Jupiter. I observed a troop of ants busy with their labour, carrying minute grains in their mouths and following one another in a line up the trunk of the tree. Observing their numbers with admiration, I said, 'Give me, O father, citizens as numerous as these, and replenish my empty city.' The tree shook and gave a rustling sound with its branches, though no wind agitated them. I trembled in every limb, yet I kissed the earth and the tree. I would not confess to myself that I hoped, yet I did hope. Night came on and sleep took possession of my frame oppressed with cares. The tree stood before me in my dreams, with its numerous branches all covered with living, moving creatures. It seemed to shake its limbs and throw down over the ground a multitude of those industrious grain-gathering animals, which appeared to gain in size, and grow larger and larger, and by and by to stand erect, lay aside their superfluous legs and their black colour, and finally to assume the human form. Then I awoke, and my first impulse was to chide the gods who had robbed me of a sweet vision and given me no reality in its place. Being still in the temple, my attention was caught by the sound of many voices without; a sound of late unusual to my ears. While I began to think I was yet dreaming, Telamon, my son, throwing open the temple gates, exclaimed: 'Father, approach, and behold things surpassing even your hopes!' I went forth; I saw a multitude of men such as I had seen in my dream, and they were passing in procession in the same manner. While I gazed with wonder and delight they approached, and kneeling hailed me as their king. I paid my vows to Jove, and proceeded to allot the vacant city to the new-born race, and to parcel out the fields among them. I called them Myrmidons, from the ant (myrmex) from which they sprang. You have seen these persons; their dispositions resemble those which they had in their former shape. They are a diligent and industrious race, eager to gain, and tenacious of their gains. Among them you may recruit your forces. They will follow you to the war, young in years and bold in heart."

This description of the plague is coped by Ovid from the account which Thucydides, the Greek historian, gives of the plague of Athens. The historian drew from life, and all the poets and writers of fiction since his day, when they have had occasion to describe a similar scene, have borrowed their details from him.